Home » Islam Topics » Biographies » Khalil ibn Ahmad al-Faraheedi: 4 types of Men

Khalil ibn Ahmad al-Faraheedi: 4 types of Men

Enter your email address to follow this blog and receive notifications of new posts by email.

Al-Khalil b. Ahmad remarked: ‘There are four types of men: (1) One who knows and knows he knows; he is learned, so follow him! (2) One who knows and knows not that he knows; he is asleep, so wake him! (3) One who knows not and knows he knows not; he seeks to learn, so teach him! (4) One who knows not and knows not that he knows not; he is a fool, so shun him

https://en.wikipedia.org/wiki/Al-Khalil_ibn_Ahmad_al-Farahidi

In addition to his work in prosody and lexicography, al-Farahidi was also considered the first person to write about poetic metre and musicology in the Arabic language.[29][30] He is often referred to as a genius by historians and was considered not only a scholar, but an inventor of ideas.[10]

Cryptography[edit]

Al-Farahidi was the first of many linguists who would author works on the topic of cryptography and cryptanalysis.[31] He wrote a book on cryptography titled the “Book of Cryptographic Messages.”[32] The lost work contains many “firsts”, including the use of permutations and combinations to list all possible Arabic words with and without vowels.[33] Later Arab cryptographers explicitly resorted to al-Farahidi’s phonological analysis for calculating letter frequency in their own works.[34]

Diacretic system[edit]

Al-Farahidi is also credited with the current standard for Arabic diacritics; rather than a series of indistinguishable dots, it was al-Farahidi who introduced different shapes for the vowel diacritics in Arabic, which simplified the writing system so much that it hasn’t been changed since.[35] He also began using a small letter shin to signify the shadda emphatic mark. Al-Farahidi’s style for writing the Arabic alphabet was much less ambiguous than the previous system where dots had to perform various functions, and while he only intended its use for poetry it was eventually used for the Qur’an as well.[36]

Kitab al-‘Ayn[edit]

Main article: Kitab al-‘Ayn

Kitab al-Ayn was the first dictionairy ever written for the Arabic language.[37][38][39][40] Ayn is the deepest letter in Arabic, al-Ayn also means a water source in the desert. It was titled “the source” because the goal of its author was to clarify those words which were composed the original or source Arabic vocabulary.

HISTORY OF THE COMPILATION OF QURAN 

  1. Scribing during the life of Prophet Muhammad (peace be upon him). The Revelation scribes wrote down the Quran, according to the order of Prophet Muhammad (peace be upon him), on pieces of cloth, leather, bones, and stones. Its verses were ordered and arranged according to Allah’s inspiration. At the beginning, it was not gathered in one book. Some of the Prophet’s companions scribed parts and surahs specially for themselves after they had memorized it from the Prophet.
  2. Compiling Quran during the era of Abu Bakr al-Siddiq: Zayd Ibn Thabit gathered the Quran in one book. He was charged to do this by Abu Bakr al-Siddiq, according to an advice from Umar Ibn Al-Khattab. Its resource was the parts written by the Revelation scribes; so he gathered all of it in one book, the Holy Quran.
  3. Compiling Quran during the era of Uthman Ibn Affan: In his reign, the Quran was written from the main copy gathered during the era of Abu Bakr al-Siddiq. It was kept at the residence of Hafsah Bint Umar, (one of the Prophet’s wives). He charged the following scribes to do it:
    1. Zayd Ibn Thabit.
    2. Abdullah Ibn Al-Zubair.
    3. Said Ibn Al-`As.
    4. Abdul-Rahman Ibn Al-Harith Ibn Hisham.

They scribed many copies of Quran, reflecting in their writing the different correct readings (Arabic accents) of it; excluding any incorrect one. It was not marked with dots or vowel points. Uthman kept a copy at Medina and sent the remaining copies to the various Islamic countries.

  1. Dotting and Vowelization. Dotting and vowelization passed through three stages:
    1. In the first stage: Dots were used as syntactical marks. This was in the era of Mu`awiyah Ibn Abi Sufyan, who charged Abu Al-Aswad Al-Dualy to do it in order to prevent people from a faulty reading of the Quran.
    2. In the second stage: Arabic letters were marked with different dotting to differentiate between them (e.g.:B, T,TH). This was in the time of Abdul-Malik Ibn Marawan, who charged Al-Hajjaj to do it. Al-Hajjaj, in his turn, charged Nasr Ibn Asem and Hayy Ibn Yaamor to accomplish it.
    3. In the third stage: Complete vowel points (e.g. dammah, fathah, kasrah) were used, in the form we are using nowadays. This method was invented by Al-Khaleel Ibn Ahmed Al Faraheedi.
Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: